Alma Tadema
Alma Tadema's Oil Paintings
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8 January 1836 – 25 June 1912. Most renowned painters.

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John Atkinson Grimshaw
Boar Lane, Leeds, by lamplight. Signed and dated 'Atkinson Grimshaw 1881+' (lower right) signed and inscribed with title on reverse

ID: 92708

John Atkinson Grimshaw Boar Lane, Leeds, by lamplight. Signed and dated 'Atkinson Grimshaw 1881+' (lower right) signed and inscribed with title on reverse
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John Atkinson Grimshaw Boar Lane, Leeds, by lamplight. Signed and dated 'Atkinson Grimshaw 1881+' (lower right) signed and inscribed with title on reverse


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John Atkinson Grimshaw

(6 September 1836 - 13 October 1893) was a Victorian-era artist, a "remarkable and imaginative painter" known for his city night-scenes and landscapes. His early paintings were signed "JAG," "J. A. Grimshaw," or "John Atkinson Grimshaw," though he finally settled on "Atkinson Grimshaw." John Atkinson Grimshaw was born 6 September 1836 in Leeds. In 1856 he married his cousin Frances Hubbard (1835-1917). In 1861, at the age of 24, to the dismay of his parents, he left his job as a clerk for the Great Northern Railway to become a painter. He first exhibited in 1862, mostly paintings of birds, fruit and blossom, under the patronage of the Leeds Philosophical and Literary Society. He became successful in the 1870s and rented a second home in Scarborough, which became a favourite subject. Several of his children, Arthur Grimshaw (1864-1913), Louis H Grimshaw (1870-1944), Wilfred Grimshaw (1871-1937) and Elaine Grimshaw (1877-1970) became painters.   Related Paintings of John Atkinson Grimshaw :. | Cardinal Richelieu | Cows at a pond | Portrait of French writer Edouard Pailleron | The Devils Dzitts and Hihahox,Led by Crazon,Riding a Wild Cat,Accompany Christ to Hell | Luncheon on the Grass |
Related Artists:
Jan Provost
1465-1529 Flemish Jan Provost Gallery Jan Provoost, or Jan Provost (1462/5, Mons?CJanuary 1529, Bruges) was a Flemish painter. He was one of the most famous Netherlandish painters of his generation, a prolific master who left his early workshop in Valenciennes to run two workshops, one in Bruges, where he was made a burgher in 1494, the other simultaneously in Antwerp, which was the economic center of the Low Countries. Provoost was also a cartographer engineer and architect. He met Albrecht D??rer in Antwerp in 1520, and a D??rer portrait drawing at the National Gallery, London, is conjectured to be of Provoost. He married the widow of the miniaturist and painter Simon Marmion, after whose death he inherited the considerable Marmion estate. The styles of Gerard David and Hans Memling can be detected in Provoost's religious paintings. The Last Judgement painted for the Bruges town hall in 1525 is the only painting for which documentary evidence identifies Provoost. Surprising discoveries can still be made: in 1971 an unknown and anonymous panoramic Crucifixion from the village church at Koolkerke was identified as Provoost's. It is on permanent loan to the Groeninge Museum, Bruges.
ANTHONISZ Cornelis
b. ca. 1499, Amsterdam, d. ca. 1555, Amsterdam Dutch printmaker, painter and cartographer, maternal grandson of JACOB CORNELISZ. VAN OOSTSANEN. He was the dominant figure in the creation of north Netherlandish woodcuts from the mid-1530s until his death. His monogram, which combines the initials 'C' and 'T' with the staff and bell of St Anthony, was probably inspired by his father's first name. The greater part of his career was apparently spent in his native Amsterdam, where he probably trained with his grandfather.
John William Godward
English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.






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